1TedyG1161{CONJ} řeklG2036{V-2AAI-3S} nejvyšší knězG749{N-NSM} [biskup]: Jestli-ližG1487{COND} G687{PRT-I} G2192{V-PAI-3S} toG5023{D-NPN} takG3779{ADV}? 2AG1161{CONJ} onG3588{T-NSM} řeklG5346{V-IXI-3S}: MužiG435{N-VPM} bratříG80{N-VPM} aG2532{CONJ} otcovéG3962{N-VPM}, slyšteG191{V-AAM-2P}. BůhG2316{N-NSM} slávyG1391{N-GSF} ukázalG3700{V-API-3S} se otciG3962{N-DSM} našemuG2257{P-1GP} AbrahamoviG11{N-PRI}, když bylG5607{V-PXP-DSM} vG1722{PREP} MezopotamiiG3318{N-DSF}, prvéG4250{ADV} nežG2228{PRT} bydlilG846{P-ASM} G2730{V-AAN} vG1722{PREP} CháranG5488{N-PRI}. 3AG2532{CONJ} řeklG2036{V-2AAI-3S} jemuG4314{PREP} G846{P-ASM}: VyjdiG1831{V-2AAM-2S} zG1537{PREP} zeměG1093{N-GSF} svéG4675{P-2GS} aG2532{CONJ} zG1537{PREP} příbuznostiG4772{N-GSF} svéG4675{P-2GS}, aG2532{CONJ} poďG1204{V-XXM-2S} doG1519{PREP} zeměG1093{N-ASF}, kteroužG3739{R-ASF} G302{PRT} ukážiG1166{V-FAI-1S} toběG4671{P-2DS}. 4TedyG5119{ADV} vyšedG1831{V-2AAP-NSM} zG1537{PREP} zeměG1093{N-GSF} KaldejskéG5466{N-GPM}, bydlilG2730{V-AAI-3S} vG1722{PREP} CháranG5488{N-PRI}. A odtudG2547{ADV-C}, když G3326{PREP} umřelG599{V-2AAN} otecG3962{N-ASM} jehoG846{P-GSM}, přestěhovalG3351{V-AAI-3S} jejG846{P-ASM} doG1519{PREP} zeměG1093{N-ASF} tétoG3778{D-ASF}, vG1519{PREP} kteréžG3739{R-ASF} vyG5210{P-2NP} nyníG3568{ADV} bydlíteG2730{V-PAI-2P}. 5AG2532{CONJ} nedalG3756{PRT-N} G1325{V-AAI-3S} jemuG846{P-DSM} dědictvíG2817{N-ASF} vG1722{PREP} níG846{P-DSF}, aniG3761{ADV} šlepějeG968{N-ASN} nožnéG4228{N-GSM}, ač G2532{CONJ} byl jemuG846{P-DSM} ji slíbilG1861{V-ADI-3S} dátiG1325{V-2AAN} kG1519{PREP} vládařstvíG2697{N-ASF} G846{P-ASF}, iG2532{CONJ} semeniG4690{N-DSN} jehoG846{P-GSM} poG3326{PREP} němG846{P-ASM}, když ještě nemělG3756{PRT-N} G5607{V-PXP-GSN} G846{P-DSM} synaG5043{N-GSN}. 6MluvilG2980{V-AAI-3S} pakG1161{CONJ} BůhG2316{N-NSM} taktoG3779{ADV} G3754{CONJ}: BudeťG2071{V-FXI-3S} síměG4690{N-NSN} tvéG846{P-GSM} pohostinuG3941{A-NSN} vG1722{PREP} zemiG1093{N-DSF} cizíG245{A-DSF}, aG2532{CONJ} bude v službu podrobenoG1402{V-FAI-3P} G846{P-ASN}, aG2532{CONJ} zleG2559{V-FAI-3P} s ním budou nakládati za čtyři staG5071{A-APN} letG2094{N-APN}. 7AleG2532{CONJ} národG1484{N-ASN} ten, jemužG3739{R-DSM} G1437{COND} sloužitiG1398{V-AAS-3P} budou, jáG1473{P-1NS} souditiG2919{V-FAI-1S} budu, pravíťG2036{V-2AAI-3S} BůhG2316{N-NSM}. AG2532{CONJ} potomG3326{PREP} G5023{D-APN} zase vyjdouG1831{V-FDI-3P}, aG2532{CONJ} sloužitiG3000{V-FAI-3P} miG3427{P-1DS} budou naG1722{PREP} tomtoG5129{D-DSM} místěG5117{N-DSM}. 8IG2532{CONJ} vydalG1325{V-AAI-3S} jemuG846{P-DSM} smlouvuG1242{N-ASF} obřízkyG4061{N-GSF}. AG2532{CONJ} takG3779{ADV} zplodilG1080{V-AAI-3S} IzákaG2464{N-PRI}, aG2532{CONJ} obřezalG4059{V-2AAI-3S} jejG846{P-ASM} osméhoG3590{A-DSF} dneG2250{N-DSF}, aG2532{CONJ} IzákG2464{N-PRI} JákobaG2384{N-PRI}, aG2532{CONJ} JákobG2384{N-PRI} dvanácteG1427{A-NUI} patriarchůG3966{N-APM}. 9AG2532{CONJ} patriarchovéG3966{N-NPM} v nenávistiG2206{V-AAP-NPM} měvše JozefaG2501{N-PRI}, prodaliG591{V-2AMI-3P} jej doG1519{PREP} EgyptaG125{N-ASF}. AleG2532{CONJ} BůhG2316{N-NSM} bylG2258{V-IXI-3S} sG3326{PREP} nímG846{P-GSM}. 10AG2532{CONJ} vysvobodilG1807{V-2AMI-3S} hoG846{P-ASM} zeG1537{PREP} všechG3956{A-GPF} úzkostíG2347{N-GPF} jehoG846{P-GSM}, aG2532{CONJ} dalG1325{V-AAI-3S} jemuG846{P-DSM} milostG5485{N-ASF} aG2532{CONJ} moudrostG4678{N-ASF} předG1726{ADV} tváří FaraonaG5328{N-PRI}, králeG935{N-GSM} EgyptskéhoG125{N-GSF}, kterýž G2532{CONJ} hoG846{P-ASM} ustanovilG2525{V-AAI-3S} úředníkemG2233{V-PNP-ASM} nadG1909{PREP} EgyptemG125{N-ASF} aG2532{CONJ} nade všímG3650{A-ASM} domemG3624{N-ASM} svýmG846{P-GSM}. 11PotomG1161{CONJ} přišelG2064{V-2AAI-3S} hladG3042{N-NSM} naG1909{PREP} všeckuG3650{A-ASF} zemiG1093{N-ASF} EgyptskouG125{N-GSF} iG2532{CONJ} KananejskouG5477{N-PRI}, aG2532{CONJ} ssouženíG2347{N-NSF} velikéG3173{A-NSF}, anižG2532{CONJ} G3756{PRT-N} měliG2147{V-IAI-3P} pokrmůG5527{N-APN} otcovéG3962{N-NPM} našiG2257{P-1GP}. 12AG1161{CONJ} uslyševG191{V-AAP-NSM} JákobG2384{N-PRI}, že by obiléG4621{N-APM} byloG5607{V-PXP-APN} vG1722{PREP} EgyptěG125{N-DSF}, poslalG1821{V-AAI-3S} otceG3962{N-APM} našeG2257{P-1GP} jednouG4412{ADV}. 13AG2532{CONJ} podruhéG1722{PREP} G1208{A-DSM} poznánG319{V-API-3S} jest JozefG2501{N-PRI} od bratříG80{N-DPM} svýchG846{P-GSM}, aG2532{CONJ} zjevenaG5318{A-NSN} jestG1096{V-2ADI-3S} FaraonoviG5328{N-PRI} rodinaG1085{N-NSN} JozefovaG2501{N-PRI}. 14TedyG1161{CONJ} poslavG649{V-AAP-NSM} JozefG2501{N-PRI}, přistěhovalG3333{V-AMI-3S} otceG3962{N-ASM} svéhoG846{P-GSM} JákobaG2384{N-PRI}, iG2532{CONJ} všeckuG3956{A-ASF} rodinuG4772{N-ASF} svouG846{P-GSM} vG1722{PREP} osobáchG5590{N-DPF} sedmdesátiG1440{A-NUI} pětiG4002{A-NUI}. 15IG1161{CONJ} vstoupilG2597{V-2AAI-3S} JákobG2384{N-PRI} doG1519{PREP} EgyptaG125{N-ASF}, aG2532{CONJ} umřelG5053{V-AAI-3S} onG846{P-NSM} iG2532{CONJ} otcovéG3962{N-NPM} našiG2257{P-1GP}. 16IG2532{CONJ} přeneseniG3346{V-API-3P} jsou doG1519{PREP} SichemG4966{N-PRI}, aG2532{CONJ} pochovániG5087{V-API-3P} vG1722{PREP} hroběG3418{N-DSN}, kterýžG3739{R-ASN} byl koupilG5608{V-ADI-3S} AbrahamG11{N-PRI} za stříbroG5092{N-GSF} G694{N-GSN} odG3844{PREP} synůG5207{N-GPM} EmorovýchG1697{N-PRI}, otce SichemovaG4966{N-PRI}. 17KdyžG2531{ADV} se pakG1161{CONJ} přibližovalG1448{V-IAI-3S} časG5550{N-NSM} zaslíbeníG1860{N-GSF}, o kterémžG3739{R-GSF} byl přisáhlG3660{V-AAI-3S} BůhG2316{N-NSM} AbrahamoviG11{N-PRI}, rostlG837{V-AAI-3S} lidG2992{N-NSM} aG2532{CONJ} množilG4129{V-API-3S} se vG1722{PREP} EgyptěG125{N-DSF}, 18Až G891{PREP} G3739{R-GSM} v tom povstalG450{V-2AAI-3S} jinýG2087{A-NSM} králG935{N-NSM}, kterýžG3739{R-NSM} neznalG3756{PRT-N} G1492{V-LAI-3S} JozefaG2501{N-PRI}. 19TenG3778{D-NSM} lstivěG2686{V-ADP-NSM} nakládaje s pokolenímG1085{N-ASN} našímG2257{P-1GP}, trápilG2559{V-AAI-3S} otceG3962{N-APM} našeG2257{P-1GP}, tak že musili vyhazovatiG4160{V-PAN} G1570{A-APN} nemluvňátkaG1025{N-APN} sváG846{P-GPM}, aby G1519{PREP} G3588{T-ASN} se nerozplozovaliG3361{PRT-N} G2225{V-PPN}. 20VG1722{PREP} tomG3739{R-DSM} časuG2540{N-DSM} narodilG1080{V-API-3S} se MojžíšG3475{N-NSM}, aG2532{CONJ} bylG2258{V-IXI-3S} velmi krásnýG791{A-NSM} G2316{N-DSM}, kterýžG3739{R-NSM} chovánG397{V-2API-3S} jest za třiG5140{A-APM} měsíceG3376{N-APM} vG1722{PREP} doměG3624{N-DSM} otceG3962{N-GSM} svéhoG846{P-GSM}. 21AG1161{CONJ} když G846{P-ASM} vyloženG1620{V-APP-ASM} byl, vzalaG337{V-2AMI-3S} jejG846{P-ASM} dceraG2364{N-NSF} FaraonovaG5328{N-PRI}, aG2532{CONJ} vychovalaG397{V-AMI-3S} jejG846{P-ASM} soběG1438{F-3DSF} zaG1519{PREP} synaG5207{N-ASM}. 22IG2532{CONJ} vyučenG3811{V-API-3S} jest MojžíšG3475{N-NSM} všíG3956{A-DSF} moudrostiG4678{N-DSF} EgyptskéG124{A-GPM}, aG1161{CONJ} bylG2258{V-IXI-3S} mocnýG1415{A-NSM} vG1722{PREP} řečechG3056{N-DPM} iG2532{CONJ} vG1722{PREP} skutcíchG2041{N-DPN}. 23AG1161{CONJ} kdyžG5613{ADV} jemuG846{P-DSM} byloG4137{V-IPI-3S} čtyřidcetiG5063{A-NSM} G5550{N-NSM} let, vstoupiloG305{V-2AAI-3S} naG1909{PREP} srdceG2588{N-ASF} jehoG846{P-GSM}, aby navštívilG1980{V-ADN} bratříG80{N-APM} svéG846{P-GSM}, synyG5207{N-APM} IzraelskéG2474{N-PRI}. 24AG2532{CONJ} uzřevG1492{V-2AAP-NSM} jednoho G5100{X-ASM}, an bezprávíG91{V-PPP-ASM} trpí, zastalG292{V-ADI-3S} ho, aG2532{CONJ} pomstilG4160{V-AAI-3S} G1557{N-ASF} tohoG3588{T-DSM}, kterýž bezpráví trpělG2669{V-PPP-DSM}, zabivG3960{V-AAP-NSM} EgyptskéhoG124{A-ASM}. 25DomnívalG3543{V-IAI-3S} se zajistéG1161{CONJ}, že bratříG80{N-APM} jehoG846{P-GSM} rozumějíG4920{V-PAN}, žeG3754{CONJ} skrzeG1223{PREP} rukuG5495{N-GSF} jehoG846{P-GSM} chce jimG846{P-DPM} dátiG1325{V-PAI-3S} BůhG2316{N-NSM} vysvobozeníG4991{N-ASF}, aleG1161{CONJ} oniG3588{T-NPM} nerozuměliG3756{PRT-N} G4920{V-AAI-3P}. 26DruhéhoG1966{V-PXP-DSF} pakG1161{CONJ} dneG2250{N-DSF} ukázalG3700{V-API-3S} se jimG846{P-DPM}, když se vadiliG3164{V-PNP-DPM}, iG2532{CONJ} vedlG4900{V-AAI-3S} jeG846{P-APM} kuG1519{PREP} pokojiG1515{N-ASF}, řkaG2036{V-2AAP-NSM}: MužiG435{N-VPM} bratříG80{N-NPM} jsteG2075{V-PXI-2P} G5210{P-2NP}, i pročG2444{ADV-I} křivduG91{V-PAI-2P} činíte sobě vespolekG240{C-APM}? 27TenG3588{T-NSM} pakG1161{CONJ}, kterýž činil křivduG91{V-PAP-NSM} bližnímuG4139{ADV}, odehnalG683{V-ADI-3S} hoG846{P-ASM}, řkaG2036{V-2AAP-NSM}: KdoG5101{I-NSM} těG4571{P-2AS} ustanovilG2525{V-AAI-3S} knížetemG758{N-ASM} aG2532{CONJ} soudcímG1348{N-ASF} nadG1909{PREP} námiG2248{P-1AP}? 28Což G3361{PRT-N} ty mneG3165{P-1AS} chcešG4771{P-2NS} G2309{V-PAI-2S} zamordovatiG337{V-2AAN}, jakoG3739{R-ASM} G5158{N-ASM} jsi včeraG5504{ADV} zabilG337{V-2AAI-2S} EgyptskéhoG124{A-ASM}? 29IG1161{CONJ} uteklG5343{V-2AAI-3S} MojžíšG3475{N-NSM} proG1722{PREP} toG5129{D-DSM} slovoG3056{N-DSM}, aG2532{CONJ} bydlil pohostinuG1096{V-2ADI-3S} G3941{A-NSM} vG1722{PREP} zemiG1093{N-DSF} MadianskéG3099{N-PRI}, kdežG3757{ADV} zplodilG1080{V-AAI-3S} dvaG1417{A-NUI} synyG5207{N-APM}. 30AG2532{CONJ} když se vyplniloG4137{V-APP-GPN} letG2094{N-GPN} čtyřidcetiG5062{A-NUI}, ukázalG3700{V-API-3S} se jemuG846{P-DSM} naG1722{PREP} pouštiG2048{A-DSF} horyG3735{N-GSN} SinaiG4614{N-PRI} andělG32{N-NSM} PáněG2962{N-GSM}, vG1722{PREP} plameniG5395{N-DSF} ohněG4442{N-GSN} ve křiG942{N-GSM}. 31AG1161{CONJ} MojžíšG3475{N-NSM} uzřevG1492{V-2AAP-NSM}, divilG2296{V-AAI-3S} se tomuG3588{T-ASN} viděníG3705{N-ASN}. AG1161{CONJ} když blíže G846{P-GSM} přistoupilG4334{V-PNP-GSM}, aby to pilněji spatřilG2657{V-AAN}, stalG1096{V-2ADI-3S} se kG4314{PREP} němuG846{P-ASM} hlasG5456{N-NSF} PáněG2962{N-GSM}: 32JáťG1473{P-1NS} jsem BůhG2316{N-NSM} otcůG3962{N-GPM} tvýchG4675{P-2GS}, BůhG2316{N-NSM} AbrahamůvG11{N-PRI}, aG2532{CONJ} BůhG2316{N-NSM} IzákůvG2464{N-PRI}, aG2532{CONJ} BůhG2316{N-NSM} JákobůvG2384{N-PRI}. IG1161{CONJ} zhrozivG1790{A-NSM} G1096{V-2ADP-NSM} se MojžíšG3475{N-NSM}, nesmělG3756{PRT-N} G5111{V-IAI-3S} patřitiG2657{V-AAN}. 33IG1161{CONJ} řeklG2036{V-2AAI-3S} jemuG846{P-DSM} PánG2962{N-NSM}: ZzujG3089{V-AAM-2S} obuvG5266{N-ASN} s nohG4228{N-GPM} svýchG4675{P-2GS}; neboG1063{CONJ} místoG5117{N-NSM}, naG1722{PREP} kterémžG3739{R-DSM} stojíšG2476{V-RAI-2S}, zeměG1093{N-NSF} svatáG40{A-NSF} jestG2076{V-PXI-3S}. 34VidělG1492{V-2AAP-NSM} jsem, vidělG1492{V-2AAI-1S} trápeníG2561{N-ASF} liduG2992{N-GSM} svéhoG3450{P-1GS}, kterýžG3588{T-GSM} jest vG1722{PREP} EgyptěG125{N-DSF}, aG2532{CONJ} vzdycháníG4726{N-GSM} jejichG846{P-GPM} uslyšelG191{V-AAI-1S} jsem, aG2532{CONJ} sstoupilG2597{V-2AAI-1S} jsem, abych jeG846{P-APM} vysvobodilG1807{V-2AMN}. Protož G2532{CONJ} nyníG3568{ADV} poďG1204{V-XXM-2S}, pošliG649{V-FAI-1S} těG4571{P-2AS} doG1519{PREP} EgyptaG125{N-ASF}. 35TohoG5126{D-ASM} MojžíšeG3475{N-ASM}, kteréhožG3739{R-ASM} se odepřeliG720{V-ADI-3P}, řkouceG2036{V-2AAP-NPM}: KdoG5101{I-NSM} těG4571{P-2AS} ustanovilG2525{V-AAI-3S} knížetemG758{N-ASM} aG2532{CONJ} soudcímG1348{N-ASF}? tohoťG5126{D-ASM} BůhG2316{N-NSM} knížeG758{N-ASM} aG2532{CONJ} vysvoboditeleG3086{N-ASM} poslalG649{V-AAI-3S}, skrzeG1722{PREP} rukuG5495{N-DSF} andělaG32{N-GSM}, kterýžG3588{T-GSM} se jemuG846{P-DSM} ukázalG3700{V-APP-GSM} veG1722{PREP} křiG942{N-DSM}. 36A tenG3778{D-NSM} jeG846{P-APM} vyvedlG1806{V-2AAI-3S}, činěG4160{V-AAP-NSM} divyG5059{N-APN} aG2532{CONJ} zázrakyG4592{N-APN} vG1722{PREP} zemiG1093{N-DSF} EgyptskéG125{N-GSF} aG2532{CONJ} naG1722{PREP} mořiG2281{N-DSF} červenémG2063{A-DSF}, iG2532{CONJ} naG1722{PREP} pouštiG2048{A-DSF} za čtyřidcetiG5062{A-NUI} letG2094{N-NPN}. 37ToťG3778{D-NSM} jestG2076{V-PXI-3S} tenG3588{T-NSM} MojžíšG3475{N-NSM}, kterýžG3588{T-NSM} řeklG2036{V-2AAP-NSM} synůmG5207{N-DPM} IzraelskýmG2474{N-PRI}: ProrokaG4396{N-ASM} vámG5213{P-2DP} vzbudíG450{V-FAI-3S} PánG2962{N-NSM} BůhG2316{N-NSM} vášG5216{P-2GP} zG1537{PREP} bratříG80{N-GPM} vašichG5216{P-2GP}, jakoG5613{ADV} mneG1691{P-1AS}; tohoG846{P-GSM} poslouchejteG191{V-FDI-2P}. 38OnťG3778{D-NSM} jestG2076{V-PXI-3S}, kterýžG3588{T-NSM} bylG1096{V-2ADP-NSM} meziG1722{PREP} lidemG1577{N-DSF} naG1722{PREP} pouštiG2048{A-DSF} sG3326{PREP} andělemG32{N-GSM}, kterýžG3588{T-GSM} mluvilG2980{V-PAP-GSM} k němuG846{P-DSM} naG1722{PREP} hořeG3735{N-DSN} SinaiG4614{N-PRI}, iG2532{CONJ} s otciG3962{N-GPM} našimiG2257{P-1GP}, kterýžG3739{R-NSM} přijalG1209{V-ADI-3S} slovaG3051{N-APN} živáG2198{V-PAP-APN}, aby je námG2254{P-1DP} vydalG1325{V-2AAN}. 39JehožG3739{R-DSM} nechtěliG3756{PRT-N} G2309{V-AAI-3P} poslušniG5255{A-NPM} býtiG1096{V-2ADN} otcovéG3962{N-NPM} našiG2257{P-1GP}, aleG235{CONJ} zavrhliG683{V-ADI-3P} jej, aG2532{CONJ} odvrátiliG4762{V-2API-3P} se srdciG2588{N-DPF} svýmiG846{P-GPM} doG1519{PREP} EgyptaG125{N-ASF}, 40ŘkouceG2036{V-2AAP-NPM} AronoviG2{N-PRI}: UčiňG4160{V-AAM-2S} námG2254{P-1DP} bohyG2316{N-APM}, kteřížG3739{R-NPM} by šli předG4313{V-FDI-3P} námiG2257{P-1GP}; neboG1063{CONJ} MojžíšoviG3475{N-NSM} tomuG3778{D-NSM}, kterýžG3739{R-NSM} násG2248{P-1AP} vyvedlG1806{V-2AAI-3S} zG1537{PREP} zeměG1093{N-GSF} EgyptskéG125{N-GSF}, nevímeG3756{PRT-N} G1492{V-RAI-1P}, coG5101{I-NSN} se G846{P-DSM} přihodiloG1096{V-2RAI-3S}. 41IG2532{CONJ} udělali vG1722{PREP} těchG1565{D-DPF} dnechG2250{N-DPF} teleG3447{V-AAI-3P}, aG2532{CONJ} obětovaliG321{V-2AAI-3P-ATT} obětiG2378{N-ASF} téG3588{T-DSN} modleG1497{N-DSN}, aG2532{CONJ} veseliliG2165{V-IPI-3P} se vG1722{PREP} díleG2041{N-DPN} rukouG5495{N-GPF} svýchG846{P-GPM}. 42IG1161{CONJ} odvrátilG4762{V-AAI-3S} se BůhG2316{N-NSM}, aG2532{CONJ} vydalG3860{V-AAI-3S} jeG846{P-APM}, aby sloužiliG3000{V-PAN} vojskuG4756{N-DSF} nebeskémuG3772{N-GSM}, jakožG2531{ADV} napsánoG1125{V-RPI-3S} jest vG1722{PREP} kniháchG976{N-DSF} prorockýchG4396{N-GPM}: Zdaliž G3361{PRT-N} jste miG3427{P-1DS} obětiG4968{N-APN} anebG2532{CONJ} daryG2378{N-APF} obětovaliG4374{V-AAI-2P} za čtyřidcetiG5062{A-NUI} letG2094{N-APN} naG1722{PREP} pouštiG2048{A-DSF}, domeG3624{N-NSM} IzraelskýG2474{N-PRI}? 43Nýbrž G2532{CONJ} nosiliG353{V-2AAI-2P} jste stánekG4633{N-ASF} MolochůvG3434{N-PRI}, aG2532{CONJ} hvězduG798{N-ASN} bohaG2316{N-GSM} svéhoG5216{P-2GP} RemfanG4481{N-PRI}, taG3588{T-APM} podobenstvíG5179{N-APM}, kterážG3739{R-APM} jste zdělaliG4160{V-AAI-2P} sobě, abyste se jimG846{P-DPM} klaněliG4352{V-PAN}. Protož přestěhujiG2532{CONJ} G3351{V-FAI-1S-ATT} vásG5209{P-2AP} zaG1900{ADV} BabylonG897{N-GSF}. 44StánekG4633{N-NSF} svědectvíG3142{N-GSN} měliG2258{V-IXI-3S} otcovéG1722{PREP} G3962{N-DPM} našiG2257{P-1GP} naG1722{PREP} pouštiG2048{A-DSF}, jakožG2531{ADV} byl nařídilG1299{V-AMI-3S} tenG3588{T-NSM}, kterýž řeklG2980{V-PAP-NSM} MojžíšoviG3475{N-DSM}, aby jejG846{P-ASF} udělalG4160{V-AAN} podléG2596{PREP} způsobuG5179{N-ASM} toho, kterýžG3739{R-ASM} byl vidělG3708{V-LAI-3S-ATT}. 45KterýžG3739{R-ASF} G2532{CONJ} přijavšeG1237{V-ADP-NPM} otcovéG3962{N-NPM} našiG2257{P-1GP}, vnesliG1521{V-2AAI-3P} sG3326{PREP} JozueG2424{N-GSM} tam, kdež bylo vládařstvíG1722{PREP} G2697{N-DSF} pohanůG1484{N-GPN}, kteréžG3739{R-GPN} vyhnalG1856{V-AAI-3S} BůhG2316{N-NSM} odG575{PREP} tvářiG4383{N-GSN} otcůG3962{N-GPM} našichG2257{P-1GP}, až doG2193{CONJ} dnůG2250{N-GPF} DavidaG1138{N-PRI}. 46KterýžG3739{R-NSM} nalezlG2147{V-2AAI-3S} milostG5485{N-ASF} předG1799{ADV} oblíčejem BožímG2316{N-GSM}, aG2532{CONJ} prosilG154{V-AMI-3S}, aby nalezlG2147{V-2AAN} stánekG4638{N-ASN} BohuG2316{N-DSM} JákobovuG2384{N-PRI}. 47ŠalomounG4672{N-NSM} pakG1161{CONJ} udělalG3618{V-AAI-3S} jemuG846{P-DSM} důmG3624{N-ASM}. 48AleG235{CONJ} NejvyššíG5310{A-NSM} nebydlíG3756{PRT-N} G2730{V-PAI-3S} vG1722{PREP} chrámíchG3485{N-DPM} rukou udělanýchG5499{A-DPM}, jakožG2531{ADV} díG3004{V-PAI-3S} prorokG4396{N-NSM}: 49NebeG3772{N-NSM} jest miG3427{P-1DS} stoliceG2362{N-NSM} aG1161{CONJ} zeměG1093{N-NSF} podnožG5286{N-NSN} nohG4228{N-GPM} mýchG3450{P-1GS}, i jakýžG4169{I-ASM} miG3427{P-1DS} důmG3624{N-ASM} uděláteG3618{V-FAI-2P}? pravíG3004{V-PAI-3S} PánG2962{N-NSM}. AnebG2228{PRT} jakéG5101{I-NSM} jest místoG5117{N-NSM} odpočíváníG2663{N-GSF} méhoG3450{P-1GS}? 50Zdaliž G3780{PRT-I} rukaG5495{N-NSF} máG3450{P-1GS} všehoG3956{A-APN} tohoG5023{D-APN} neučinilaG4160{V-AAI-3S}? 51TvrdošijníG4644{A-VPM} aG2532{CONJ} neobřezanéhoG564{A-VPM} srdceG2588{N-DSF} iG2532{CONJ} ušíG3775{N-DPN}, vyG5210{P-2NP} jste se vždyckyG104{ADV} DuchuG4151{N-DSN} svatémuG40{A-DSN} protiviliG496{V-PAI-2P}, jakžG5613{ADV} otcovéG3962{N-NPM} vašiG5216{P-2GP}, tak iG2532{CONJ} vyG5210{P-2NP}. 52KterémuG5101{I-ASM} z prorokůG4396{N-GPM} otcovéG3962{N-NPM} vašiG5216{P-2GP} se neprotiviliG3756{PRT-N} G1377{V-AAI-3P}? ZmordovaliG2532{CONJ} G615{V-AAI-3P} zajisté tyG3588{T-APM}, kteříž předzvěstovaliG4293{V-AAP-APM} příchodG4012{PREP} G1660{N-GSF} spravedlivéhoG1342{A-GSM} tohoto, jehožG3739{R-GSM} vyG5210{P-2NP} nyníG3568{ADV} zrádciG4273{N-NPM} aG2532{CONJ} vražedlníciG5406{N-NPM} jsteG1096{V-RPI-2P}. 53KteřížG3748{R-NPM} jste vzaliG2983{V-2AAI-2P} zákonG3551{N-ASM} působenímG1519{PREP} G1296{N-APF} andělskýmG32{N-GPM}, aG2532{CONJ} neostříhaliG3756{PRT-N} G5442{V-AAI-2P} jste. 54TedyG1161{CONJ} slyšíceG191{V-PAP-NPM} toG5023{D-APN}, rozzlobiliG1282{V-IPI-3P} se v srdcíchG2588{N-DPF} svýchG846{P-GPM}, aG2532{CONJ} škřipěliG1031{V-IAI-3P} zubyG3599{N-APM} naG1909{PREP} něhoG846{P-ASM}. 55On pakG1161{CONJ} plnG4134{A-NSM} jsaG5225{V-PAP-NSM} DuchaG4151{N-GSN} svatéhoG40{A-GSN}, pohleděvG816{V-AAP-NSM} doG1519{PREP} nebeG3772{N-ASM}, uzřelG1492{V-2AAI-3S} slávuG1391{N-ASF} BožíG2316{N-GSM} aG2532{CONJ} JežíšeG2424{N-ASM} stojícíhoG2476{V-RAP-ASM} naG1537{PREP} praviciG1188{A-GPM} BožíG2316{N-GSM}. 56IG2532{CONJ} řeklG2036{V-2AAI-3S}: AjG2400{V-2AAM-2S}, vidímG2334{V-PAI-1S}, nebesaG3772{N-APM} otevřenáG455{V-RPP-APM} aG2532{CONJ} SynaG5207{N-ASM} člověkaG444{N-GSM} stojícíhoG2476{V-RAP-ASM} naG1537{PREP} praviciG1188{A-GPM} BožíG2316{N-GSM}. 57AG1161{CONJ} oni zkřikšeG2896{V-AAP-NPM} hlasemG5456{N-DSF} velikýmG3173{A-DSF}, zacpaliG4912{V-2AAI-3P} ušiG3775{N-APN} svéG846{P-GPM}, aG2532{CONJ} obořiliG3729{V-AAI-3P} se jednomyslněG3661{ADV} naG1909{PREP} nějG846{P-ASM}. 58AG2532{CONJ} vyvedšeG1544{V-2AAP-NPM} jej zG1854{ADV} městaG4172{N-GSF}, kamenovaliG3036{V-IAI-3P} ho. AG2532{CONJ} svědkovéG3144{N-NPM} složiliG659{V-2AMI-3P} rouchaG2440{N-APN} sváG846{P-GPM} uG3844{PREP} nohG4228{N-APM} mládenceG3494{N-GSM}, kterýž sloulG2564{V-PPP-GSM} SaulG4569{N-GSM}. 59IG2532{CONJ} kamenovaliG3036{V-IAI-3P} ŠtěpánaG4736{N-ASM} modlícíhoG1941{V-PMP-ASM} se aG2532{CONJ} řkoucíhoG3004{V-PAP-ASM}: PaneG2962{N-VSM} JežíšiG2424{N-VSM}, přijmiG1209{V-ADM-2S} duchaG4151{N-ASN} méhoG3450{P-1GS}. 60AG1161{CONJ} poklekG5087{V-2AAP-NSM} na kolenaG1119{N-APN}, zvolalG2896{V-AAI-3S} hlasemG5456{N-DSF} velikýmG3173{A-DSF}: PaneG2962{N-VSM}, nepokládejG3361{PRT-N} G2476{V-AAS-2S} jimG846{P-DPM} tohoG3778{D-ASF} za hříchG266{N-ASF}. AG2532{CONJ} toG5124{D-ASN} pověděvG2036{V-2AAP-NSM}, usnulG2837{V-API-3S}.
Jamieson Fausset Brown Bible Commentary 2 DEFENSE AND MARTYRDOM OF STEPHEN. (Acts 7:1-60)
The God of glory--A magnificent appellation, fitted at the very outset to rivet the devout attention of his audience; denoting not that visible glory which attended many of the divine manifestations, but the glory of those manifestations themselves, of which this was regarded by every Jew as the fundamental one. It is the glory of absolutely free grace.
appeared unto our father Abraham before he dwelt in Charran, and said, &c.--Though this first call is not expressly recorded in Genesis, it is clearly implied in
Gen 15:7 and
Neh 9:7; and the Jewish writers speak the same language.
4 when his father was dead, he removed into this land--Though Abraham was in Canaan before Terah's death, his settlement in it as the land of promise is here said to be after it, as being in no way dependent on the family movement, but a transaction purely between Jehovah and Abraham himself.
6 four hundred years--using round numbers, as in
Gen 15:13,
Gen 15:16 (see on
Gal 3:17).
7 after that shall they come forth, and serve me in this place--Here the promise to Abraham (
Gen 15:16), and that to Moses (
Exod 3:12), are combined; Stephen's object being merely to give a rapid summary of the leading facts.
8 the covenant of circumcision--that is, the covenant of which circumcision was the token.
and so--that is, according to the terms of this covenant, on which Paul reasons (Gal. 3:1-26).
the twelve patriarchs--so called as the founders of the twelve tribes of Israel.
9 the patriarchs, moved with envy, sold Joseph into Egypt, but God was with him--Here Stephen gives his first example of Israel's opposition to God's purposes, in spite of which and by means of which those purposes were accomplished.
14 threescore and fifteen souls--according to the Septuagint version of
Gen 46:27, which Stephen follows, including the five children and grandchildren of Joseph's two sons.
17 But when--rather, "as."
the time of the promise--that is, for its fulfilment.
the people grew and multiplied in Egypt--For more than two hundred years they amounted to no more than seventy-five souls; how prodigious, then, must have been their multiplication during the latter two centuries, when six hundred thousand men, fit for war, besides women and children, left Egypt!
20 In which time--of deepest depression.
Moses was born--the destined deliverer.
exceeding fair--literally, "fair to God" (Margin), or, perhaps, divinely "fair" (see on
Heb 11:23).
22 mighty in words--Though defective in utterance (
Exod 4:10); his recorded speeches fully bear out what is here said.
and deeds--referring probably to unrecorded circumstances in his early life. If we are to believe JOSEPHUS, his ability was acknowledged ere he left Egypt.
23 In
Acts 7:23,
Acts 7:30,
Acts 7:36, the life of Moses is represented as embracing three periods, of forty years each; the Jewish writers say the same; and though this is not expressly stated in the Old Testament, his age at death, one hundred twenty years (
Deut 34:7), agrees with it.
it came into his heart to visit his brethren--his heart yearning with love to them as God's chosen people, and heaving with the consciousness of a divine vocation to set them free.
24 avenged him that was oppressed, and smote the Egyptian--going farther in the heat of his indignation than he probably intended.
25 For he supposed his brethren would have understood, &c.--and perhaps imagined this a suitable occasion for rousing and rallying them under him as their leader; thus anticipating his work, and so running unsent.
but they understood not--Reckoning on a spirit in them congenial with his own, he had the mortification to find it far otherwise. This furnishes to Stephen another example of Israel's slowness to apprehend and fall in with the divine purposes of love.
26 next day he showed himself unto them as they strove--Here, not an Israelite and an Egyptian, but two parties in Israel itself, are in collision with each other; Moses, grieved at the spectacle, interposes as a mediator; but his interference, as unauthorized, is resented by the party in the wrong, whom Stephen identifies with the mass of the nation (
Acts 7:35), just as Messiah's own interposition had been spurned.
28 Wilt thou kill me, as thou didst the Egyptian yesterday?--Moses had thought the deed unseen (
Exod 2:12), but it now appeared he was mistaken.
29 Then fled Moses, &c.--for "when Pharaoh heard this thing, he sought to slay Moses" (
Exod 2:15).
30 an angel of the Lord--rather, "the Angel of the Covenant," who immediately calls Himself JEHOVAH (Compare
Acts 7:38).
35 This Moses whom they refused, saying, Who made thee a ruler and a judge, &c.--Here, again, "the stone which the builders refused is made the head of the corner" (
Ps 118:22).
37 This is that Moses which said . . . A prophet . . . him shall ye hear--This is quoted to remind his Moses-worshipping audience of the grand testimony of their faithful lawgiver, that he himself was not the last and proper object of the Church's faith, but only a humble precursor and small model of Him to whom their absolute submission was due.
38 in the church--the collective body of God's chosen people; hence used to denote the whole body of the faithful under the Gospel, or particular sections of them.
This is he that was in the church in the wilderness, with the angel . . . and with our fathers--alike near to the Angel of the Covenant, from whom he received all the institutions of the ancient economy, and to the people, to whom he faithfully reported the living oracles and among whom he set up the prescribed institutions. By this high testimony to Moses, Stephen rebuts the main charge for which he was on trial.
39 To whom our fathers would not obey, &c.--Here he shows that the deepest dishonor done to Moses came from the nation that now professed the greatest jealousy for his honor.
in their hearts turned back . . . into Egypt--"In this Stephen would have his hearers read the downward career on which they were themselves entering."
42 gave them up--judicially.
as . . . written in the book of the prophets--the twelve minor prophets, reckoned as one: the passage is from
Amos 5:25.
have ye offered to me . . . sacrifices?--The answer is, Yes, but as if ye did it not; for "neither did ye offer to Me only, nor always, nor with a perfect and willing heart" [BENGEL].
43 Yea, ye took up the tabernacle of Molech, &c.--Two kinds of idolatry are charged upon the Israelites: that of the golden calf and that of the heavenly bodies; Molech and Remphan being deities, representing apparently the divine powers ascribed to nature, under different aspects.
carry you beyond Babylon--the well-known region of the captivity of Judah; while "Damascus" is used by the prophet (
Amos 5:27), whither the ten tribes were carried.
44 Our fathers had the tabernacle of witness in the wilderness--which aggravated the guilt of that idolatry in which they indulged, with the tokens of the divine presence constantly in the midst of them.
45 which . . . our fathers that came after--rather, "having received it by succession" (Margin), that is, the custody of the tabernacle from their ancestors.
brought in with Jesus--or Joshua.
into the possession--rather, "at the taking possession of [the territory of] the Gentiles."
unto the days of David--for till then Jerusalem continued in the hands of the Jebusites. But Stephen's object in mentioning David is to hasten from the tabernacle which he set up, to the temple which his son built, in Jerusalem; and this only to show, from their own Scripture (
Isa 66:1-
Isa 66:2), that even that temple, magnificent though it was, was not the proper resting-place of Jehovah upon earth; as his audience and the nations had all along been prone to imagine. (What that resting-place was, even "the contrite heart, that trembleth at God's word," he leaves to be gathered from the prophet referred to).
51 Ye stiffnecked . . . ye do always resist the Holy Ghost, &c.--It has been thought that symptoms of impatience and irritation in the audience induced Stephen to cut short his historical sketch. But as little farther light could have been thrown upon Israel's obstinacy from subsequent periods of the national history on the testimony of their own Scriptures, we should view this as the summing up, the brief import of the whole Israelitish history--grossness of heart, spiritual deafness, continuous resistance of the Holy Ghost, down to the very council before whom Stephen was pleading.
52 Which of, &c.--Deadly hostility to the messengers of God, whose high office it was to tell of "the Righteous One," that well-known prophetic title of Messiah (
Isa 53:11;
Jer 23:6, &c.), and this consummated by the betrayal and murder of Messiah Himself, on the part of those now sitting in judgment on the speaker, are the still darker features of the national character depicted in these withering words.
53 Who have received the law by the disposition--"at the appointment" or "ordination," that is, by the ministry.
of angels, and have not kept it--This closing word is designed to shut up those idolizers of the law under the guilt of high disobedience to it, aggravated by the august manner in which they had received it.
54 When they heard these things they were cut to the heart, &c.--If they could have answered him, how different would have been their temper of mind!
55 But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God--You who can transfer to canvas such scenes as these, in which the rage of hell grins horribly from men, as they sit condemned by a frail prisoner of their own, and see heaven beaming from his countenance and opening full upon his view--I envy you, for I find no words to paint what, in the majesty of the divine text, is here so simply told. "But how could Stephen, in the council-chamber, see heaven at all? I suppose this question never occurred but to critics of narrow soul, one of whom [MEYER] conjectures that he saw it through the window! and another, of better mould, that the scene lay in one of the courts of the temple" [ALFORD]. As the sight was witnessed by Stephen alone, the opened heavens are to be viewed as revealed to his bright beaming spirit.
and Jesus standing on the right hand of God--Why "standing," and not sitting, the posture in which the glorified Saviour is elsewhere represented? Clearly, to express the eager interest with which He watched from the skies the scene in that council chamber, and the full tide of His Spirit which He was at that moment engaged in pouring into the heart of His heroical witness, till it beamed in radiance from his very countenance.
56 I see . . . the Son of man standing, &c.--This is the only time that our Lord is by human lips called THE SON OF MAN after His ascension (
Rev 1:13;
Rev 14:14 are not instances). And why here? Stephen, full of the Holy Ghost, speaking now not of himself at all (
Acts 7:55), but entirely by the Spirit, is led to repeat the very words in which Jesus Himself, before this same council, had foretold His glorification (
Matt 26:64), assuring them that that exaltation of the SON OF MAN which they should hereafter witness to their dismay, was already begun and actual [ALFORD].
57 Then they cried out . . . and ran upon him with one accord--To men of their mould and in their temper, Stephen's last seraphic words could but bring matters to extremities, though that only revealed the diabolical spirit which they breathed.
58 cast him out of the city--according to
Lev 24:14;
Num 15:35;
1Kgs 21:13; and see
Heb 13:12.
and stoned--"proceeded to stone" him. The actual stoning is recorded in
Acts 7:59.
and the witnesses--whose hands were to be first upon the criminal (
Deut 17:7).
laid down their clothes--their loose outer garments, to have them taken charge of.
at a young man's feet whose name was Saul--How thrilling is this our first introduction to one to whom Christianity--whether as developed in the New Testament or as established in the world--owes more perhaps than to all the other apostles together! Here he is, having perhaps already a seat in the Sanhedrim, some thirty years of age, in the thick of this tumultuous murder of a distinguished witness for Christ, not only "consenting unto his death" (
Acts 8:1), but doing his own part of the dark deed.
59 calling upon God and saying, Lord Jesus, &c.--An unhappy supplement of our translators is the word "God" here; as if, while addressing the Son, he was really calling upon the Father. The sense is perfectly clear without any supplement at all--"calling upon [invoking] and saying, Lord Jesus"; Christ being the Person directly invoked and addressed by name (compare
Acts 9:14). Even GROTIUS, DE WETTE, MEYER, &c., admit this, adding several other examples of direct prayer to Christ; and PLINY, in his well-known letter to the Emperor Trajan (A.D. 110 or 111), says it was part of the regular Christian service to sing, in alternate strains, a hymn to Christ as God.
Lord Jesus, receive my spirit--In presenting to Jesus the identical prayer which He Himself had on the cross offered to His Father, Stephen renders to his glorified Lord absolute divine worship, in the most sublime form, and at the most solemn moment of his life. In this commitment of his spirit to Jesus, Paul afterwards followed his footsteps with a calm, exultant confidence that with Him it was safe for eternity (
2Tim 1:12).
60 cried with a loud voice--with something of the gathered energy of his dying Lord (see on
John 19:16-
John 19:30).
Lord--that is, JESUS, beyond doubt, whom he had just before addressed as Lord.
lay not this sin to their charge--Comparing this with nearly the same prayer of his dying Lord, it will be seen how very richly this martyr of Jesus had drunk into his Master's spirit, in its divinest form.
he fell asleep--never said of the death of Christ. (See on
1Thess 4:14). How bright the record of this first martyrdom for Christ, amidst all the darkness of its perpetrators; and how many have been cheered by it to like faithfulness even unto death!
Display settings
S+MStrong's number and morphology hide!
SStrong's number hide!
MMorphology hide!
中國詞典Use Chinese Dictionary
